Popular virtue is the first in-depth study of the changing nature of moral politics within working-class Radicalism between 1820 and 1870. Through study of the lives, activism and intellectual influences of a number of key leaders of working-class Radicalism, this book highlights how Radicalism's attitudes to morality and everyday life shifted from a festive and libertarian culture that advocated sexual liberty and gender equality in the 1820s-30s to a more austere and ascetic politics that emphasized moral improvement, temperance and frugality after the 1840s. Despite the fracturing of this culture with the decline of Chartism in the 1850s, Popular virtue highlights how the moral politics of the 1840s possessed important legacies in not only the politics of Popular Liberalism and the Reform League but also in heterodox medicine and self-help.

Reviews

'Tom Scriven has written an important, rewarding, and wide-ranging book...'
Matthew Roberts, Sheffield Hallam University, Labour History Review, vol 84 issue 1

'All in all, Scriven's book sheds light on the ways in which Chartists educated themselves and shared their knowledge with their working class audiences and readerships in order to help them reform their habits and gain the respectability that would earn them the Charter. [...] Popular Virtue wonderfully shows how the Chartists strived to promote individual improvement as a collective, rather than individualistic, way of making Victorian industrial society more liveable for the labouring poor as a whole.'
Miranda

Introduction
1 A 'Radical Underworld'? The infidel roots of Chartist culture
2 Politics and everyday life in early Chartism
3 From insurrection to the 'little republic of the home'
4 Medicine, popular science, and Chartism's improvement culture
5 Communal self-improvement after the 'disasters of the Strike'
6 The fragmented legacies of Chartist moral politics
Conclusion
Index